In fact, Cao Cao also drinks. We can know what contradictions he will discuss only by looking at Du Kang’s poems. He has to do this because Cao Cao is an official. Kong Rong is a bystander. It is easy to say something. Cao Cao saw that he repeatedly opposed himself and later killed him for an excuse. Kong Rong’s crime is probably unfilial because Kong Rong made two claims.
First, Kong Rong advocated that the mother should pour things out of the bottle, and the mother would be finished. The next day, when there was famine, she ordered food for her father. Kong Rong’s answer was that if the father was not good, he would rather give it to others. Cao Cao wanted to kill him, so he would kill him at the expense of this claim. If Cao Cao was alive, we could ask him that it didn’t matter if he was unfaithful and unfilial when he first asked for talent. However, even if Cao Cao was born again, no one dared to ask him. If we asked him, I was afraid he would kill us too.
Kong Rong opposed Cao Caoshang together, and Mi Heng later gave Huang Zu an article to kill Mi Heng, which was also good. Moreover, he Kong Rong had been angry for a long time to write an article. Therefore, we can know here that the Chinese language grew up slowly, but it was not only the time that relied on Cao’s father’s contribution, but it was Cao Pi who advocated the glory and beauty.
So until the emperor’s time, there was a major change in the article because of an Yan
Yan’s name is very big and his position is very high. He studies Lao Yijing on what kind of person he is. Now it’s hard to know the truth. It’s hard to investigate. Because he is a member of Cao Shi school, Sima hates him. They are very dissatisfied with Yan, so many people say that Yan’s face is powdered, while others say that he was born white and not powdered. But I don’t know whether Yan is powdered or not.
But we know two things about Yan: first, he talks about his ancestors, and second, he takes medicine, which is his ancestors.
In addition, he also talked about his poor health, so he had to take medicine.
He took an unusual medicine, but a medicine called Wushi Powder.
Wushisan is a kind of poison. When eating the head, people didn’t dare to eat it or change the medicine strategy, so they ate it. Wushisan base is about five kinds of medicine stone, stalactite, sulfur, Bai Shiying purple Shi Ying red stone, and I’m afraid we should add some other medicine, but now we don’t need to study it carefully. I think everyone doesn’t want to eat it.
From the point of view, this medicine is very good, and it can become weaker and stronger after eating, so he ate it, and everyone followed it. At that time, the five stones scattered poison was almost the same as opium poison in the late Qing Dynasty. It depends on whether taking medicine is extravagant or not. According to this, we can see that it is very troublesome to eat this medicine. The poor can’t eat fake food, and if they accidentally eat it, they will be poisoned first. Later, the efficacy test became famous. If they don’t distribute it, it will be harmful and beneficial. Therefore, after eating it, they can’t Only by the road can we spread the name of walking. For example, we can see that the poet of the Six Dynasties scattered in the east of the city, which is what he meant. Later, when he became a poet, he did not know why, that is, he walked and scattered, which was a joke.
After leaving, I have a fever and then I feel cold. Generally, I feel cold. I should wear more clothes and eat hot food, but I feel cold after taking medicine. Just the opposite. If I wear less cold food and pour myself with cold water, I will die if I wear more clothes and eat hot food. Therefore, I don’t have to eat cold food just like a cold food powder in Wushisan.
After eating loose clothes, you should take off cold water, pour yourself on cold things and drink hot wine. It seems that there will be fewer people who wear thick clothes when eating people in Wushisan. For example, after one year in Guangdong, people who wear suits will not be able to wear narrow clothes to prevent their skin from being scratched by clothes. Now many people in Jin Dynasty have to wear wide clothes to prevent their skin from being scratched by clothes. At that time, take off your coat was a noble performance. In fact, I didn’t know that they were taking medicine. A group of celebrities took medicine and dressed generously, so they did not take medicine and followed the celebrities to make their clothes wider.
After taking medicine, because the skin is easy to wear out and it is inconvenient to wear shoes, we wear shoes instead of socks. When we look at the portrait of Jin people or the articles at that time, we see that his clothes are wide without shoes, but he must be very comfortable and elegant. In fact, his heart is very bitter
Moreover, because the skin is fragile and can’t be worn new, it is suitable to wear old clothes, so you can’t wash it often. Because you don’t wash it, there are many lice. In the article, lice have a high position. It was a beautiful thing to talk about it at that time. For example, when I was speaking here today, it was not good, but it didn’t matter at that time. Because of the different habits, this Qing Dynasty advocated smoking a lot. We don’t feel strange when we see people with high shoulders. Now we feel strange if most of them are born with his shoulders.
In addition, it can be seen that other kinds of scattered situations are still Ge Hong’s simplicity.
After the Eastern Jin Dynasty, many dummies slept in the street, but it was said that they were showing off their extravagance, just like when they respected reading in the Qing Dynasty, people painted their lips to show that they had just written a lot of words, so I thought that clothes were big and clothes were scattered, and so on.
Because you can’t eat cold food when you distribute it, and it’s uncertain to eat it quickly no matter how many times a day, it affects the mourning ceremony in Jin Dynasty. There are many gifts for parents in Wei and Jin Dynasties. For example, if you want to visit a person, you must ask his parents’ grandparents’ names before you visit, and you will be afraid. Otherwise, if you say this word, his parents are dead, his master will burst into tears. He remembers his parents and gives you a big boring gift. When you are in mourning, you should be thin, eat and don’t drink. But after taking medicine, your
Drinking and eating meat during mourning is advocated by the rich and all people. For this reason, people will be honored as celebrities.
Eating emanates from Yan, his comrade Wang Bi, and Xia Houxuan, two people, Yan and the founder of medicine. He advocated that many people follow him. Most of them will make an article, except for Xia Houxuan. Now we can still see their articles. They are all born in celebrities, but this habit is to take medicine or pretend to take medicine instead of making an article.
After the Eastern Jin Dynasty, you can see that there are many theories but few articles. Compared with the three of them, Wang Bi died in his twenties, and both of them were killed by Sima Yi because they had to die with Cao Cao, and Cao Cao killed Kong Rong for being unfilial.
In fact, Yan deserves to be scolded because he was the initiator of taking medicine. This kind of spreading atmosphere was still there until the Sui and Tang Dynasties, because the prescription of Wushi San was dissolved in the Tang Dynasty, but it can be proved that people ate less. After the Tang Dynasty, no one ate it, probably because its disadvantages did more harm than opium.
Huangfu Mi, a famous person in Jin Dynasty, said that Gao Shi was very good at us, but he was an expert. He once wrote an article saying that eating and dispersing bitterness would lead to death if he was not careful about the medicinal properties, and he would also suffer from great pain or be crazy to enlighten people. Therefore, he would also become demented unless he knew that the medicinal properties would be saved, and many family members knew that the medicinal properties could not be saved. Most people in Jin Dynasty had bad temper, arrogance, madness and violent fire. For example, when flies disturbed him, he drew his sword and chased him, but he was even more crazy when he spoke indiscriminately. But in Jin Dynasty
Wei Moyan, a new group outside them, is called bamboo forest celebrities, and seven are also called bamboo forest celebrities. The bamboo forest celebrities drink medicine, and the bamboo forest representatives are Ji Kang Ruan Ji, but after all, bamboo forest celebrities are not just drinking, but Ruan Ji is a representative who specializes in drinking, but Ji Kang also drinks, and Liu Ling is one of them. Almost all of them are against the old ethics.
These seven people have different tempers, and both of them have great tempers. Ruan Ji changed very well in his old age, but Ji Kang was always very bad.
When Ruan was young, he added a white eye to visiting others. The white eyes were probably invisible. I’m afraid it will take a long time to be green. I can pretend to be white, but I can’t pretend to be good.
Later, Ruan Ji managed to keep his mouth shut about the character, but Ji Kang did not change the knot. Ruan was killed by Sima Shi’s hand, Kong Rong Yan and others. This is probably because he took medicine and ate wine, but he can become immortal. It is arrogant to think that the layman will not become immortal by drinking.
Their attitude is generally that they don’t wear hats or clothes when drinking. If they are in this state at ordinary times, we will salute them, but they don’t necessarily cry at their father’s name as usual when they are in mourning. However, all bamboo celebrities will call their father’s name, which is Liu Ling. He once wrote an ode to wine and morality. Everyone knows that he didn’t admit that the world once stipulated that such a thing happened. Once a guest saw him without clothes, he asked him. He replied that heaven and earth were my house, and the house was my clothes. What did you get into my pants? Yu Ruan Ji is even worse. He doesn’t even admit that in the ancient and modern times, Mr. Adult said that heaven and earth are dissolved, Liuhe stars are falling, the sun and the moon are falling, and I will be pregnant. He means that heaven, earth and gods are all meaningful, and everything is unnecessary. Since everything is empty, he is addicted to wine. However, he is also addicted to wine because his thoughts are mostly in the environment. At that time, Sima Shi wanted to usurp the throne, and Ruan Ji was famous. It is extremely difficult for him to drink a lot and speak less, and even if he speaks wrongly, he can
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Ruan Ji’s essays and poems are all very good. Although his poems are impassioned, many meanings are hidden but not obvious. Song Yanyan has said that he can’t understand them. Now it’s even harder for us to understand his poems. He also said immortals in his poems, but he actually doesn’t believe that Ji Kang’s essays are better than Ruan Ji’s. He often said in ancient times that he opposed Confucius’ remarks, but sometimes he said that it’s not good for Ji Kang to talk about it. However, it’s not good for a Taoist to pretend that a person can do nothing but eat and just wander around without reading. Now people are The public led the Yin people to rebel, so it was always recognized as a bad person, and Ji Kang’s theory of managing Cai also opposed the past dynasties. In the sense that these two men were loyal ministers, they suspected that the Duke of Zhou was not well informed because the places were too far apart.
But what attracts most people’s attention and is life-threatening is that Ju Yuan is definitely not Tang Wu and Zhou Kong is thin. Sima Yi killed Ji Kang because of this article. Tang Wu and Zhou Kong are not small in modern times, but at that time it was not Tang Wu, Wu Dingtian, Zhou Gong, auxiliary Wang Kong, ancestor Shu Yao Shun, and Yao Shun’s abdication. It’s hard to say what to do when teaching Sima Yi to usurp the throne. There is no way for Ji Kang to do things directly with Sima. An unfilial even Ji Kang’s crime Cao Cao killed Kong Rong. It was almost filial piety in Wei and Jin Dynasties, so why can’t we kill filial piety? Because heaven came from abdication, that is, extortion. If we advocate loyalty to heaven, they will be unstable and it will be difficult to make a point. However, if it is unfilial, it is not very important at that time. Ji Kang’s harm is that he is talking about Ruan Ji’s different words and the ending is different.
However, this was not the case in Wei and Jin Dynasties, and there were also many objections to drinking. In the article, we can also see Pei Chong’s comments on Sun Sheng’s old age and not being a great sage. These are all objections. In historical facts, the kings advised Sima Yi to kill Ruan Ji several times, and Sima Yi did not listen to him. This is because Ruan Ji was less in the situation of drinking.
Later generations, however, called Ji Kang Ruan Ji a parrot. Up to now, more than 1,600 years ago, Ji Zha said that China was humble in knowing people’s hearts. This is true. Many people in ancient times suffered great injustice. Ruan was accused of destroying ethics, but according to my personal opinion, this judgment is wrong. It seems to be very good to worship ethics in Wei and Jin Dynasties, but it is really destroying ethics. In fact, it is admitted that ethics is too believed in ethics because it was called worship in Wei and Jin Dynasties. Teaching is good, but worship Cao Cao and kill Kong Rong Sima Yi and Ji Kang by chance, all because they are unfilial, but Cao Cao and Sima Yi are famous for their filial piety, but they just blame this name on opposing their own people. So the honest people have abused the ethical code, which can be stimulated to become that they don’t talk about it, don’t believe it or oppose it, but in fact, they just take an attitude towards their hearts. I’m afraid they believe it. Being a baby is more pedantic than Cao Cao and Sima Yi. Now let’s talk about a Yi Bai metaphor. I often say that the northern boundary is different. I often say that the warlord in the north of Zhili, Shanxi, Shandong and Henan used to oppress the people’s party. Later, when the Northern Expeditionary Army became powerful, he hung up the banner and said that he had already believed in the Three People’s Principles. That’s not enough. He still has to do a memorial week. At this time, will the true believers of the Three People’s Principles go or not? If you don’t go to his place, you can say that you are against the Three People’s Principles for conviction and murder. But since there is no other way in his power,
There is also an empirical evidence that people are willing to do the same if they are good at what they say and think, but Ji Kang and Ruan Ji are not so willing to be imitated by others. Among the seven sages in the bamboo forest, Ruan Xian is a nephew of Ruan Ji, and Ruan Ji’s son Ruan Hun is also willing to join, but Ruan Ji said that there is no need to join my family. If Ruan Ji’s behavior is right, he should not refuse his son, but Ruan Ji refuses his son. It is clear that Ruan Ji has no way to do it. When Ji Kang sees him, he will know that he is very proud. Once he is at home The iron bell will come to see him, and it doesn’t mean to leave if he doesn’t strike while the iron is hot. At that time, Ji Kang asked him to smell it and see it, but the bell will reply that it is also a curse for Ji Kang to kill himself. But I think he made a housekeeping commandment for his son. When Ji Kang was killed, his son was ten years old. When he wrote this article, he felt like two people. He taught his son to be careful and return one by one. In the back, I am afraid that when the official punishes the bad guys in the future, you will secretly accuse the suspects. Another is that when people argue during the banquet, you can immediately go to the side to criticize, because it is not decent to criticize because both must be right and wrong. A criticism will always be that A and B are not taken aback by one side, and people want you to drink, so they will not refuse resolutely. We really feel strange that Ji Kang is so arrogant and he is taught to be so mediocre. Therefore, we know that Ji Kang is not satisfied with his own behavior.It is not their attitude to do this because they were born in troubled times, but it can be seen from this that Wei and Jin dynasties destroyed the ethical code and believed in it to be extremely stubborn
However, Yan Wangbi, Ruan Ji Kang, because of their great fame, ordinary people get up rather than on the surface. They really don’t know that because of their superficial knowledge, they will have a lot of fun. Many people will talk about drinking, which will affect politics and make it practical. In this way, Ji Kang, Ruan Ji, can also make a fuss about drinking and then come to the Eastern Jin Dynasty to talk about the legacy of drinking, but Liu Xie said that the legacy of drinking is still there.
By the time the atmosphere in the Eastern Jin Dynasty changed, people’s minds would be much calmer. At the end of the Jin Dynasty, Buddhist thoughts were caught everywhere, and they were used to usurping and reading articles, which made them even flatter. On behalf of Tao Qian, a plain writer, his attitude was to drink casually and beg for food, and he talked about articles when he was happy, especially complaining that now he is called an idyllic poet. His attitude is not easy. He is very poor and his heart is very calm, so he went to beg at people’s doors. He was so poor that he didn’t even have shoes when the guest came to see him. Although he Careless or picking chrysanthemums in Dongli leisurely seeing Nanshan, this state is really not easy to imitate. He is so poor that his clothes are tattered, but he still picks chrysanthemums in Dongli by accident. He looked up and saw Nanshan leisurely. This is equal. Now, money people live in the concession, hire gardeners to plant dozens of pots of chrysanthemums, and then make poems called autumn chrysanthemum appreciation. Tao Pengze fits Yu Yuan so well that I don’t think it’s like it.
At the end of Jin Dynasty, Tao Qian was a time when Kong Rong was similar to Ji Kang at the end of Han Dynasty and was close to the end of Wei Dynasty, but he didn’t express much enthusiasm, so he won the name of pastoral poet. However, Tao Li’s article on wine said that politics at that time showed that he had not forgotten his indifference in the world, but his attitude was much less noticeable than Ji Kang’s Ruan Ji’s. Another reason was that he was used to drinking at that time, and it was not surprising that people met him. Moreover, Han, Wei, Jin and Xiang changed a lot along with the times, and it was not much after being used to it It is a matter of course to touch Tao Qian more than Kong Rong Ji Kangping. When the epitaph of the Northern Dynasties was promoted, it was often written in detail that he had experienced two or three dynasties, but it didn’t seem surprising at that time.
As far as I’m concerned, once upon a time, people’s poems were completely above politics, saying that pastoral poets and mountain poets were never beyond the world. Since they were above the world, of course, there were no poems and poems, and they were also personnel. If you are a poet, you can know that you can’t forget the world and love Yang and I love Mo. Of course, if you want Yang, you must not. This is why I will become a person if I do it for others.
It can be seen from this that Tao Qian can’t surpass the world, and he can’t forget death when he is careful in court affairs. This is a different view from time to time in his poems. I am afraid that he will become a different figure when he studies it.
As far as I know, some articles at the end of the Han Dynasty and the end of the Jin Dynasty changed, but I didn’t know enough to study them in detail. I’m sorry to have spent so much time with you in such a hot and rainy day, and now this topic is finally finished.
On his mother
No matter who wants to live in China, he must always hear his mother’s or similar mantra. I think the distribution of this phrase probably follows the footsteps of China people. I am afraid that it may not be less false than being polite. Or people say that peony is the national flower of China, so this can be regarded as China’s national curse
I grew up in the east of Zhejiang Province, but Mr. Xiying said that a certain country is quite simple and single-minded, but my mother will never involve others. Later, I was amazed at the breadth and subtlety of the national scolding, and even the sisters next to my ancestors handed over Sun Pu’s homosexuality, which is really a pity for others. The year before last, I saw a coal wheel fall into a deep rut, and the driver angrily jumped to beat the mule and said to your sister.
I don’t know what it’s like in other countries, but I don’t see this kind of words in the novel called hunger in Hasun, a Norwegian. As far as I’ve ever seen, Dorehan in Grky’s novels didn’t use this kind of curse, but Arzybashev was a rebel in Suihuilov, but at that time, he made up his mind to love and sacrificed us. He also lost the courage to laugh at his contradiction. This curse is easy to translate in China, but it seems difficult to translate in German. I translated your mother in Japanese. Your mother is my bitch. This is really too understandable from my point of view
So Russia has this kind of scolding method, but it’s not as glorious as China’s. Fortunately, it’s not a great honor. They may not protest or be terrible. China’s rich and famous people are not afraid of terrible death, but although they say in China, they are also alone in saying that drivers are like people, while scholars are never worse off. Doctors can’t catch up with the Zhou Dynasty, and doctors can’t do it straight. However, they finally changed their faces and cut off a verb and a noun from the national scolding and changed their symmetry to a third person. I’m afraid it’s because I haven’t pulled a rickshaw in the end, so I don’t smell noble. Therefore, since the road is limited to a part, it seems that it is not a national curse, but otherwise the rich appreciate peony and others and taste the flowers and wealth
This is his mother’s origin. I don’t know how to swear on behalf of me. It’s either that the husband and wife are slaves, and the old dog is worse than the dog. It’s nothing more than that the mother and servant are also redundant and ugly. I haven’t seen any mother yet. Although maybe it’s a scholar-bureaucrat who doesn’t record it, Guanghong remembers that Xing Cai, a woman in the Northern Wei Dynasty, can’t guarantee that Yuan Jing said that Qing must be surnamed Wang Yuanjing, and that I must be surnamed Xing Nengbao V, which is quite a news place.
The Jin Dynasty is already a big family, and it’s too heavy for my grandfather to get an official, even if he is a glutton, but he still doesn’t lose sight of the northern territory. Although he lost to the Tuoba scholars, he is even more crazy, paying attention to the difference between the valve and the reading, and so on. Among the common people, the longitudinal talents can’t be compared with the most popular ones, but they are proud of their ancestors’ legacy. Of course, people can’t bear it, but since the ancestors are being oppressed, they will treat their ancestors as enemies. Although they may be angry, they may not be